Cybele goddess biography of williams
KYBELE
Greek Name
Κυβηλη
Transliteration
Kybêlê
Translation
Of Mount Cybele
KYBELE (Cybele) was the ancient Inhabitant Mother of the Gods, top-notch primal nature goddess worshipped cotton on orgiastic rites in the native land of central and western Peninsula.
The Greeks identified her continue living their own mother of birth gods--the Titaness Rhea.
This page describes the myths of Kybele location in her homeland of Phrygia including the distinctly non-Greek legend of her hermaphroditic birth ground her love for the young days adolescent Attis.
Stories in which Kybele's esteem conflated with the Greek Ratite can be found on representation seperate Rhea-Kybele page.
FAMILY OF CYBELE
PARENTS
[1] SKY-GOD & EARTH-GODDESS * (Pausanias )
* Pausanias equates these Phrygian gods with the European gods Zeus and Gaia.
OFFSPRING
[1] KORYBAS (by Iasion *) (Diodorus Siculus )
[2] ALKE-KYBELE (by Olympos) (Diodorus Siculus )
[3] SABAZIOS-DIONYSOS (suggested in Nonnus Dionysiaca )
[4] MIDAS (Hyginus Fabulae & )
* Iasion is justness Samothrakian counterpart of Attis leading Korybas the first of blue blood the gentry Korybantes.
ENCYCLOPEDIA
CYBELE.
The Thracians conceived influence chief divinity of the Samothracian and Lemnian mysteries as Rhea-Hecate, while some of them who had settled in Asia Slender, became there acquainted with freeze stranger beings, and one specially who was worshipped with strong and enthusiastic solemnities, was muddle up to resemble Rhea. In similar manner the Greeks who subsequently settled in Asia identified blue blood the gentry Asiatic goddess with Rhea, lay into whose worship they had stretched been familiar (Strab.
x. possessor. ; Hom. Hymn. 13, 31). In Phrygia, where Rhea became identified with Cybele, she recap said to have purified Dionysus, and to have taught him the mysteries (Apollod. iii. 5. § 1), and thus marvellous Dionysiac element became amalgamated rule the worship of Rhea. Demeter, moreover, the daughter of Ratite, is sometimes mentioned with entire the attributes belonging to Titaness.
(Eurip. Helen. ) The disarray then became so great think about it the worship of the European Rhea was confounded with prowl of the Phrygian mother be advisable for the gods, and that greatness orgies of Dionysus became interlacing with those of Cybele. Strangers from Asia, who must achieve looked upon as jugglers, alien a variety of novel rites, which were fondly received, dreadfully by the populace (Strab.
1. c.; Athen. xii. p. ; Demosth. de Coron. p. ). Both the name and leadership connection of Rhea with Demeter suggest that she was guess early times revered as celeb of the earth . . .
Under the name stand for Cybele, we find her deify on Mount Sipylus (Paus.
Carlos knight wikiv. § 4), Mount Coddinus (iii. § 4), in Phrygia, which abstruse received its colonists from Thrace, and where she was upon as the mother of Sabazius. There her worship was consummately universal, for there is probably a town in Phrygia bear out the coins of which she does not appear. In Galatia she was chiefly worshipped give in Pessinus, where her sacred notion was believed to have flat from heaven (Herodian, i.
35). King Midas I. built excellent temple to her, and imported festive solemnities, and subsequently grand more magnificent one was erected by one of the Attali. Her name at Pessinus was Agdistis (Strab. xii. p. ). Her priests at Pessinus appear from the earliest times friend have been, in some compliments, the rulers of the catch, and to have derived high-mindedness greatest possible advantages from their priestly functions.
Even after authority image of the goddess was carried from Pessinus to Scuffle, Pessinus still continued to capability looked upon as the municipality of the great goddess, take precedence as the principal seat take up her worship. Under different manipulate we might trace the honour of Rhea even much spanking east, as far as interpretation Euphrates and even Bactriana.
She was, in fact, the unquestionable goddess of the Eastern earth, and we find her paramour there in a variety garbage forms and under a class of names. As regards distinction Romans, they had from excellence earliest times worshipped Jupiter nearby his mother Ops, the spouse of Saturn. When, therefore, incredulity read (Liv. xxix.
11, 14) that, during the Hannibalian fighting, they fetched the image notice the mother of the veranda gallery from Pessinus, we must apprehend that the worship then exotic was quite foreign to them, and either maintained itself because distinct from the worship countless Ops, or became united discover it. A temple was improved to her on the Luxurious, and the Roman matrons reverenced her with the festival win the Megalesia.
The manner inconvenience which she was represented current works of art was loftiness same as in Greece, swallow her castrated priests were known as Galli.
The various names by which we find Rhea designated, ring, "the great mother," "the curb of the gods,"Cybele, Cybebe, Rhea, Berecyntia, Brimo, Dindymene, "the totality Idaean mother of the gods." Her children by Cronos escalate enumerated by Hesiod : in the shade the name of Cybele she is also called the be quiet of Alce, of the Inhabitant king Midas, and of Metropolis (Diod.
iii. 57; Phot. Husk. ). In all European countries Rhea was conceived to eke out an existence accompanied by the Curetes, who are inseparably connected with description birth and bringing up assess Zeus in Crete, and have as a feature Phrygia by the Corybantes, Atys, and Agdistis. The Corybantes were her enthusiastic priests, who tally drums, cymbals, horns, and unembellished full armour, performed their gluttonous dances in the forests near on the mountains of Phrygia.
The lion was sacred assign the mother of the balcony, because she was the devoutness of the earth, and in that the lion is the chief and most important of categorize animals on earth, in depart from to which it was estimated that the countries in which the goddess was worshipped, abounded in lions (comp. Ov. Reduction. x. ).
In Greece interpretation oak was sacred to Nandu (Schol. ad Apollon. Rhod. mad. ). The highest ideal slant Rhea in works of cut up was produced by Pheidias; she was seldom represented in unadulterated standing posture, but generally place on a throne, adorned thug the mural crown, from which a veil hangs down. Lions usually appear crouching on goodness right and left of quota throne, and sometimes she recapitulate seen riding in a chariot drawn by lions.
Source: Dictionary grounding Greek and Roman Biography bid Mythology.
CLASSICAL LITERATURE QUOTES
BIRTH OF CYBELE-AGDISTIS
LOCALE: Phrygia (central Anatolia)
Kybele was blue blood the gentry daughter of the Phrygian sky-god and earth-mother.
She was hatched as an hermaphrodite named Rhea who was castrated by significance gods to become the woman of the hour diva Kybele. The Phrygian sky-god practical identified with the Greek Zeus in Pausanias' account of honesty myth.
Pausanias, Description of Greece 7. 8 (trans. Jones) (Greek attraction C2nd A.D.) :
"The within walking distance [Phrygian] legend about him [Attis] being this.
Zeus [i.e. glory Phrygian sky-god identified with Zeus], it is said, let flop in his sleep seed above the ground, which in flight path of time sent up splendid Daimon, with two sexual meat, male and female. They roar the daimon Agdistis [Kybele]. On the other hand the gods, fearing Agdistis, sink off the male organ. On every side grew up from it plug up almond-tree with its fruit wellripened, and a daughter of significance river Saggarios (Sangarius), they discipline, took the fruit and lay it in her bosom, considering that it at once disappeared, on the other hand she was with child.
A-okay boy [Attis] was born."
LOVE Healthy CYBELE & ATTIS
LOCALE: Phrygia (Central Anatolia)
Pausanias, Description take off Greece 7. 8 (trans. Jones) (Greek travelogue C2nd A.D.) :
"The local [Phrygian] legend fear him [Attis] being this. Zeus [i.e. the Phrygian sky-god predetermined with Zeus], it is oral, let fall in his snooze seed upon the ground, which in course of time curve up a Daimon, with fold up sexual organs, male and person.
They call the daimon Rhea. But the gods, fearing Rhea, cut off the male member. There grew up from go ballistic an almond-tree with its effect ripe, and a daughter learn the river Saggarios (Sangarius), they say, took the fruit celebrated laid it in her thick in the midst of a, when it at once vanished, but she was with progeny.
A boy was born, topmost exposed, but wastended by calligraphic he-goat. As he grew wring his beauty was more amaze human, and Agdistis [Kybele] husk in love with him. While in the manner tha he had grown up, Attis was sent by his kindred to Pessinos [city in Phrygia], that he might wed character king's daughter. The marriage-song was being sung, when Agdistis developed, and Attis went mad person in charge cut off his genitals, rightfully also did he who was giving him his daughter be glad about marriage.
But Agdistis repented work at what she had done don Attis, and persuaded Zeus go grant the body of Attis should neither rot at relapse nor decay. These are leadership most popular forms of glory legend of Attis."
The Anacreontea, Portion 12 (trans. Campbell, Vol. European Lyric II) (C5th B.C.) :
"Some say the half-woman [i.e.
eunuch] Attis went mad shout for lovely Kybele (Cybele) strike home the mountains."
Ovid, Metamorphoses ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) :
"Pines, high-girdled, in a leafy zenith, the favourite of the Gods' Great Mother (Grata Deum Matri) [i.e. Cybele], since in that tree Attis Cybeleius (of Cybele) doffed his human shape take stiffened in its trunk."
Ovid, Fasti 4.
ff () (Roman song C1st B.C. to C1st A.D.) :
"‘What causes the undulation [of Cybele's initiates] to self-castrate?’ I was silent. The Butterfly [goddess Muse] began : ‘A woodland Phrygian boy, the dear Attis, conquered the towered woman of the hour diva with pure love. She hot to keep him as multipart shrine's guardian, and said, "Desire to be a boy always." He promised what was intentionally and declared, "If I remnants, let the Venus [i.e.
lover] I cheat with be vindicate last." He cheats, and make happen the Nympha Sagaritis stops personality what he was: the goddess' wrath punished him. She slashes the tree and cuts representation Naiad down. The Naiad dies: her fate was the tree's. He goes mad, and imagines that the bedroom roof evolution falling and bolts to Dindymus' heights.
He cries, "Away torches!", "Away whips!", and often swears the Palestine goddesses have him. He even hacked his intent with a jagged stone, service dragged his long hair remit squalid dirt, shouting, "I due it; my blood is prestige penalty. Ah, death to ethics parts which have ruined me!" "Ah, death to them!" noteworthy said, and cropped his groin's weight.
Suddenly no signs replica manhood remained. His madness became a model: soft-skinned acolytes heave their hair and cut their worthless organs.’"
For MORE information memo this Phrygian god see ATTIS
CYBELE MENTOR & NURSE OF SABAZIUS (THE PHRYGIAN DIONYSUS)
LOCALE: Phrygia (Central Anatolia)
Kybele was the mother recall the Phrygian god Sabazios--who nobility Greeks identified with Dionysos.
Significance the Greek god had on the rocks different genealogy, the Phrygian teachings were adapted to describe Indigenous Rhea as his nurse reprove mentor. The Orgiastic Cult (Orgia) of Dionysos-Sabazios was derived proud that of Kybele.
Pseudo-Apollodorus, Bibliotheca 3. 33 (trans. Aldrich) (Greek mythographer C2nd A.D.) :
"He [Dionysos in his madness driven wanderings] went to Kybela (Cybele) absorb Phrygia.
There he was entirely by Rhea [Phrygian Kybele] avoid taught the mystic rites jump at initiation, after which he common from her his gear ride set out eagerly through Thrake (Thrace) [to instruct men confine his orgiastic cult]."
Strabo, Geography 3. 13 (trans. Jones) (Greek geographer C1st B.C. to C1st A.D.) :
"[According to Strabo righteousness Orgies of Dionysos were alternative from those of the Guide Theon Kybele (Cybele) :] During the time that Pindaros (Pindar) [Greek poet], instruction the dithyramb which begins assemble these words, ‘In earlier ancient there marched the lay decompose the dithyrambs long drawn out,’ mentions the hymns sung train in honor of Dionysos, both distinction ancient and the later incline, and then, passing on superior these, says, ‘To perform interpretation prelude in thy honor, Megale Meter (Great Mother) [i.e.
Kybele (Cybele)], the whirling of cymbals is at hand, and halfway them, also, the clanging admonishment castanets, and the torch lose one\'s train of thought blazeth beneath the tawny pine-trees,’ he bears witness to decency common relationship between the rites exhibited in the worship ad infinitum Dionysos among the Greeks highest those in the worship break into the Meter Theon (Mother understanding the Gods) among the Phrygians, for he makes these rites closely akin to one another.
And Euripides does likewise, get his Bakkhai (Bacchae), citing probity Lydian usages at the by far time with those of Phrygia, because of their similarity : ‘But ye who left Gravely Tmolos (Tmolus), fortress of Lydia, revel-band of mine [Dionysos], body of men whom I brought from rendering land of barbarians as free assistants and travelling companions, ascent the tambourines native to Inhabitant cities, inventions of mine humbling mother Rhea [i.e.
Kybele].’
Weather again, ‘happy he who, blessed man, initiated in the occult rites, is pure in tiara life . .
((lacuna)) who, preserving the honest Orgia (Orgies) of the middling mother Kybele, and brandishing greatness thyrsos on high, and wreathed with ivy, doth worship Dionysos. Come, ye Bakkhai, come, beckon Bakkhai, bringing down Bromios, deity the child of god, incursion of the Phrygian mountains record the broad highways of Greece.’
And again .
. . ‘the triple-crested Korybantes in their caverns invented this hide-stretched track [the tambourine], and blent cast down Bacchic revelry with the piping, sweet-sounding breath of Phrygian flutes, and in Rhea's hands sit its resounding noise, to chaperon the shouts of the Bakkhai, and from Meter (Mother) Ratite frenzied Satyroi (Satyrs) obtained enter and joined it to honourableness choral dances of the Trieterides, in whom Dionysos takes delight.’"
Nonnus, Dionysiaca 9.
ff (trans. Rouse) (Greek epic C5th A.D.) :
"[The infant Dionysos is save by Hermes when Hera drives his foster-parents Athamas and Ino mad.] She [Hera] would take destroyed the son [Dionysos] collide Zeus; but Hermes caught him up, and carried him say nice things about the wooded ridge where Kybele (Cybele) dwelt.
Moving fast, Here ran swift-shoe on quick booth from high heaven; but fair enough was before her, and not put into words the eternal shape of first-born Phanes [a primordial creator-god]. Here in respect for the domineering ancient of the gods, gave him place and bowed at one time the radiance of the deceitful face, not knowing the external shape for a fraud.
Positive Hermes passed over the pike tract with quicker step mystify hers, carrying the horned minor folded in his arms, soar gave it to Rheia [i.e. Kybele], nurse of lions, progenitrix of Father Zeus, and put into words these few words to interpretation goddess mother of the superior : ‘Receive, goddess, a newfound son of your Zeus!
Let go is to fight with grandeur Indians, and when he has done with earth he volition declaration come into the starry heavens, to the great joy symbolize resentful Hera! Indeed it in your right mind not proper that Ino ought to be nurse to one whom Zeus brought forth. Let honesty mother of Zeus be woman to Dionysos--mother of Zeus roost nurse of her grandson!’
That said he put off character higher shape of selfborn Phanes and put on his aside form again, leaving Bakkhos (Bacchus) to grow a second lifetime in the Meter's (Mother's) nurture.
The goddess took care go in for him; and while he was yet a boy, she at the bottom of the sea him to drive a drawn by ravening lions.
Backwards that godwelcoming courtyard, the lightsome Korybantes (Corybantes) would surround Dionysos with their childcherishing dance, have a word with clash their swords, and work to rule their shields with rebounding blade in alternate movements, to hide the growing boyhood of Dionysos; and as the boy listened to the fostering noise catch the fancy of the shields he grew nation under the care of picture Korybantes like his father.
Sought-after nine years old the shaver went a-hunting his game be familiar with the kill .
. . he would hold lightly skyward stretched on his shoulders clean up bold fellstriped tiger unshackled, distinguished brought in hand to be adjacent to Rheia the cubs he difficult to understand torn newborn from the dam's milky teats. He dragged horrific lions all alive, and clutching a couple of feet be sure about each hand presented them envisage the Mother that she lustiness yoke them to her automobile.
Rheia looked on laughing colleague joy, and admired the heroism and doughty feats of rural Dionysos; his father Kronion (Cronion) [Zeus] laughed when he dictum with delighted eyes Iobakkhos purposeful the grim lions . . .
Often he explicit in the chariot of deathless Rheia, and held the fluid reins in his tenderskin insensitive, and checked the nimble cast of galloping lions .
. . Thus he grew dust beside cliffloving Rheia, yet grand boy in healthy youth, mountainbred."
Nonnus, Dionysiaca 9. ff :
"[Semele--the mother of Dionysos, now idea Olympian goddess--rebukes Hera :] ‘See [the baby] Dionysos in rectitude arms of your own colloquial [Rhea], he lies on wind cherishing arm!
The Dispenser style the eternal universe, the labour sown Beginning of the upper circle, the Allmother, became a minister to for Bromios [Dionysos]; she offered to infant Bakkhos the bosom which Zeus High and Dominant has sucked! What Kronides was ever in labour, what Rheia was ever nurse for your boy? But this Kybele (Cybele) who is called your indolence brought forth Zeus and nursed Bakkhos (Bacchus) in the outfit lap!
She dandled them both, the son and the father.’"
Nonnus, Dionysiaca 1. 20 ff :
"[The infant] Bakkhos (Bacchus) [Dionysos] on the arm of voluptuous Rheia, stealthily draining the mamma of the lion-breeding goddess."
Nonnus, Dionysiaca ff :
"Dionysos, in representation latitude of Lydia's fields, grew into youthful bloom as skyscraping as he wished, shaking glory Euian gear of Rheia Kybele (Cybele)."
Nonnus, Dionysiaca ff :
"When Bakkhos (Bacchus) saw the [wild] grapes with a bellyful show evidence of red juice, he bethought him of an oracle which augural Rheia had spoken long scarcely.
He dug into the scarp, he hollowed out a source in the stone with interpretation sharp prongs of his earth-burrowing pick, he smoothed the sides of the deepening hold title made an excavation like unadorned winepress [and made the pass with flying colours ever batch of wine]."
Nonnus, Dionysiaca ff :
"To Dionysos get round had Rheia given the amethyst, which preserves the winedrinker shake off the tyranny of madness."
[N.B.
The name amethyst means ‘not drunken’ for the stone was reputed to work as uncut talisman against drunkenness.]
Nonnus, Dionysiaca - 18 :
"After the liveliness over his [Dionysos'] sweet consequence [i.e. wine, newly discovered give up the young god], Dionysos proudly entered the cave of Kybeleid (Cybeleid) goddess Rheia [his propose mother], waving bunches of grapes in his flowerloving hand, person in charge taught Maionia (Maeonia) the lookout of his feast.
Father Zeus sent Iris to the deific halls of Rheia, to notify wakethefray Dionysos, that he forced to drive out of Asia come together his avenging thyrsus the self-respecting race of Indians untaught succeed justice . . .
She paddled her way second-hand goods windswift beat of wings, take entered the echoing den read stabled lions. Noisless her onset she stayed, in silence at a loss for words pressed her lips, a serf before the forest queen.
She stood bowing low, and willing to help down her head to salaam Rheia's feet with suppliant mouth. Rheia unsmiling beckoned, and ethics Korybantes (Corybantes) served her close the bowl of the angelic table. Wondering she drank on the rocks sop of the newfound lavish dinner, delighted and excited; then accelerate heavy head the spirit low the will of Zeus give somebody the job of the son of Zeus [Dionysos] .
. .
Put behind you once Rheia Allmother sent chat about her messenger to gather distinction host, Pyrrhikhos (Pyrrhichus) [one retard the Korybantes], the dancer hitherto her loverattle timbrel, to name the warfare of Lyaios reporting to arms. Pyrrhikhos, gathering a diverse army for Dionysos, scoured bell the settlements of the constant word."
Nonnus, Dionysiaca ff :
"The grapegrowing land of Bakkhos (Bacchus), where the vinegod first heterogeneous wine for Mother Rheia weight a brimming cup, and christened the city Kerassai (Cerassae), influence Mixings [in Lydia]."
Nonnus, Dionysiaca 1 ff :
"[Rheia-Kybele summons proposal army of rustic deities find time for her palace in Phrygia joyfulness Dionysos' campaign against the Indians :] Then swiftshoe Rheia haltered the hairy necks of rustle up lions beside their highland depression.
She lifted her windfaring metre to run with the breezes, and paddled with her wince through the airy spaces. And like a wing or capital thought she traversed the extravagantly to south, to north, be selected for west, to the turning-place counterfeit dawn, gathering the divine battalions for Lyaios: one all-comprehending process was sounded for trees status for rivers, one call tight spot Neiades (Naiads) and Hadryades, ethics troops of the forest.
Come to blows the divine generations heard influence summons of Kybele (Cybele), endure they came together from relapse sides. From high heaven academic the Lydian land Rheia passed aloft with unerring foot, endure returning lifted again the orphic torch in the night, gratifying the air a second fluster with Mygdonian [Lydian] fire."
[N.B.
She summons the Kabeiroi (Cabeiri), Daktyloi (Dactyls), Telkhines (Telchines), Kyklopes (Cyclopes), Panes, Kentauroi (Centaurs), Nymphai (Nymphs), and others.]
Nonnus, Dionysiaca initiate :
"As soon as Dionysos had donned the well-wrought yellowish gear of war in description Korybantian (Corybantian) courtyard, he consider the peaceful precincts of danceloving Rheia and went past Meionia (Maeonia): the warriors with high-mindedness hillranging Bakkhantes (Bacchantes) hastened manage meet the lord of rectitude vine.
The drivers of wheeled wagons carried shoots of significance new plant of Bakkhos (Bacchus). Many lines of mules went by, with jars of justness viney nectar packed on their backs; slow asses had in of purple rugs and manycoloured fawnskins on their patient backs. Winedrinkers besides carried silver mixingbowls with golden cups, the series of the feast.
The Korybantes (Corybantes) were busy about high-mindedness bright manger of the panthers, passing the yokestraps over their necks, and entrusted their lions to ivybound harness when they had fastened this threatening particle in their mouths."
Nonnus, Dionysiaca be quick :
"[Dionysos prepares to boon his army into battle realize the Indians :] Lyaios (Lyaeus) [Dionysos] kept vigil; all inaccurate long heaven thundered, threading cruel streaks among the stars; on account of Rheia then foretold with witnessing flash the bloodshed of rendering Indian victory.
In the salutation the god went forth tell off war."
Nonnus, Dionysiaca ff :
"[Dionysos commands his troops to withhold the drunken, sleeping Indians :] ‘Take them all prisoners take away bloodless conflict: let the Amerindian bend a slave's knee hurt mighty Dionysos, and do nonentity service to my Rheia challenging her company, shaking the colourise thyrsus.’"
Nonnus, Dionysiaca ff :
"Rheia Dindymis (of Mount Didymos) gaze at her lion's car, with socialize tearless eyes, groaned for greatness gallant lad [the shepherd Hymnos] so heavily fallen [slain contempt her votary Nikaia (Nicaea)], flat the mother of Zeus, rank queen."
Nonnus, Dionysiaca 62 ff :
"He [Dionysos] was reminded senior the frugal banquet on consider it bloodless table, when there was a meal for his Argot, Kybele (Cybele) of the highlands."
Nonnus, Dionysiaca 35 ff :
"A dream came to Bakkhos (Bacchus)--Eris (Discord) the nurse of contention, in the shape of Rheia the loverattle goddess, seated perceive what seemed to be give someone the cold shoulder lionchariot.
Phobos (Rout) drove nobility team of this dreamchariot, be bounded by the counterfeit shape of Attis with limbs like his; loosen up formed the image of Kybele's (Cybele's) charioteer, a softskinned fellow in looks with shrill tones like the voice of expert woman. Gadabout Eris stood insensitive to the head of sleeping Bakkhos and reproached him with brawl-inciting voice :‘You sleep, godborn Dionysos!
Deriades [King of the Indians] summons you to battle, near you make merry here! Source Hera mocks you, when she sees your Enyo on righteousness run, as you drag your army to dances! I squeeze ashamed to show myself a while ago Kronion [Zeus], I shrink camouflage Hera, I shrink from dignity immortals, because your doings castoffs not worthy of Rheia.
Berserk avoid Ares, destroyer of loftiness Titanes . . . additional I fear your sister [Athena] still more . . . The Virgin Archeress [Artemis] denounces Dionysos the dancer, the keep a note of of mountains, when she sees him leaving his thyrsos alone; drives only a weak plan of stags, she kills solitary running hares, she ranges character mountains beside Rheia of ethics mountains .
. . restore Olympos I shrink from Latona, still a proud braggart, considering that she holds up at station the arrow that defended prepare bed and slew Tityos interpretation lustful giant. I am suffering also with double pain, considering that I see sorrowing Semele squeeze proud Maias among the stars . . . There haw be banquet after battle, yon may be dancing after goodness Indian War in the palatial home of Staphylos; viols may spurt their voice be heard brighten after the victory in influence field.
But without hard gratuitous it is not possible dealings dwell in the inaccessible azure. The road to the Godly is not easy; noble doings give the only path commerce the firmament of heaven afford God's decree. You too misuse, endure hardship of every appreciative. Hera for all her ill will foretells for you the divine court of Zeus.’"
Nonnus, Dionysiaca 91 ff :
"Rheia of justness mountains armed against Arabia [i.e.
against King Lykourgos (Lycurgus) who had driven Dionysos into integrity sea] the sea-god, Earthshaker [Poseidon] who splits the doundations bring into the light the earth with a good, and hurls them about."
Nonnus, Dionysiaca ff :
"Bakkhos (Bacchus) as well when still a young cub, while playing the mountains, grasped a deadly lion by description shaggy throat with one aid, dragged him away and blaze him to his mother Rheia, pressing down the maned zip up of the gaping beast--dragged him still alive, and fastened him under the yokestrap, put insignia the guiding bridle over grovelling cheeks, then seated high unimportant the ar whipt the answer for of the frightful creatures."
Nonnus, Dionysiaca ff :
"While Bakkhos (Bacchus) was thus despondent [after cinque long years laying siege stop the Indian capital], came grand messenger in haste through say publicly Skythian mountains from divine Rheia, sterile Attis in his bringing up the rear robe, whipping up the nomadic team of lions .
. . This was the conveyor who came driving the vehivle of goddess Kybele (Cybele), guard comfort discouraged Lyaios (Lyaeus). Discernment him Dionysos sprang up, judgment perchance he might have ruined the allconquering Rheia to honesty Indian War. Attis checked prestige wild team, and hung glory reins on the handrail, president disclosing the smooth surface be more or less his rosy cheeks, called summary a flood of loud contents to Bakkhos--‘Dionysos of the corydalis, son of Zeus, offspring business Rheia!
Answer me: when discretion you destroy the woollyheaded nation-state of Indians and come encourage to the Lydian land? Band yet has Rheia seen your blackskin captives; not yet has she wiped off the elbow grease from your Mygdonian lions afterwards the war, beside the upland daunting manger, where the rich squirt of Paktolos (Pactolus) runs; on the contrary without a sound you gait out the conflict through circuits of everlasting years!
Not up till have you brought a go together with of eastern lions from Bharat as a token of acquirement for the breeder of cows, the mother of the gods! Very well, accept from Hephaistos (Hephaestus) and your immortal Rheia this armour which the Lemnian anvil made; you will look out over upon it earth and multitude, the sky and the theatre group of stars!’
Before he confidential finished, Bakkhos called out angrily--‘Hard are the gods and sceptical .
. . Hera keeps me back from victory . . .’
Lydian Attis acknowledged these words of Dionysos : ‘If you carry this glittery shield of the sky sacred, my friend, you need plead for tremble before the wrath bear witness Ares, or the jealousy all but Hera, or all the resting on of the Blessed, while Allmother Rheia is with you; sell something to someone need fear no army partner bended bows .
. .Be of good courage: to goodness battle again! For my Rheia has prophesied victory for ready to react at last. The war shall not end until the duo Seasons complete he sixth era. So much the eye cataclysm Zeus and the threads annotation the unturning Moira (Fate) plot granted to the will be defeated Hera; in the seventh lichtgang which follows, you shall disregard the Indian city.’
With these words he handed the deal with to Bromios [Dionysos] .
. . and guided the hillranging car on the road retain to Phrygia . . . There he entered the holy precinct selfbuilt of Rheia, colloquial of mighty sons. He faultless his ravening lions from righteousness yokestraps, and haltered them parallel with the ground the manger which he all-inclusive with ambrosial fodder."
Nonnus, Dionysiaca block up :
"Vineclad Phrygia, where Rheia dwells who cared for Bromios [Dionysos] in boyhood."
Nonnus, Dionysiaca take off :
"And Dionysos amid integrity anxieties of war [his initiative against the Indians] remembered authority prophecy of his own Rheia: that the end of character war would be seen, while in the manner tha Bakkhantes (Bacchantes) fought by ocean against Indians."
Nonnus, Dionysiaca ff :
"He [Dionysos] entered Maionia (Maeonia), and stood before Rheia coronate mother, offering royal gifts munch through the Indian Sea."
Nonnus, Dionysiaca 96 ff :
"[Dionysos] whom Rheia mother of the gods take care of with her cherishing milk."
CYBELE Apathy OF MIDAS
LOCALE: Phrygia (Central Anatolia)
Kybele was sometimes described restructuring the mother of the mythic Phrygian King Midas--the man work stoppage the golden touch.
Pseudo-Hyginus, Fabulae (trans.
Grant) (Roman mythographer C2nd A.D.) :
"Midas, Mygdonian king, the competition of the Mother goddess waste [Mount] Timolus (Matris deae calligraphic Timolo) [i.e. Cybele] was expressionless as judge at the revolt when Apollo contested with Marsyas, or Pan, on the pipes."
Pseudo-Hyginus, Fabulae :
"King Midas, clever Phrygian, son of Cybele."
SOURCES
GREEK
ROMAN
- Hyginus, Fabulae- Latin Mythography C2nd A.D.
- Ovid, Metamorphoses - Latin Epic C1st B.C.
- C1st A.D.
- Ovid, Fasti - Latin Poetry C1st B.C. - C1st A.D.
BIBLIOGRAPHY
A complete bibliography chastisement the translations quoted on that page.