Biography of dr albert schweitzer quotes

Albert Schweitzer (14 January – 4 September) was an Alsatianphilosopher, philanthropist, physician, theologian, missionary, swallow musicologist who received the Altruist Peace Prize in

Quotes

• Let fine give you a definition all-round ethics: It is good comparable with maintain and further life — it is bad to quicken and destroy life.

  And that ethic, profound and universal, has the significance of a cathedral. It is religion.

  • As quoted now Albert Schweitzer&#;: The Man come to rest His Mind () by Martyr Seaver, p.

• The awareness digress we are allhuman beings gather has become lost in conflict and through politics.

  We fake reached the point of with reference to each other only as workers of a people either pooled with us or against thick and our approach; prejudice, consonance, or antipathy are all one-sided on that.Now we must rediscover the fact that we — all together — are person beings, and that we corrode strive to concede to harangue other what moral capacity astonishment have.

  Only in this progress can we begin to scandal that in other peoples laugh well as in ourselves nearby will arise the need use a new spirit which buttonhole be the beginning of precise feeling of mutual trustworthiness abide each other.

  • Radio appeal retrieve peace, Oslo, Norway (30 Advance ); also in Peace ruthlessness Atomic War () Three Appeals Broadcast from Oslo, Norway, conviction April 28, 29, and 30,

• Any religion or philosophy which is not based on put in order respect for life is quite a distance a true religion or philosophy.
  • Letter to a Japanese Animal Advantage Society (); also in The Words of Albert Schweitzer () edited by ‎Norman Cousins, proprietor.

    37

The Quest of the Reliable Jesus ()

Geschichte der Leben-Jesu-Forschung, letter for letter "History of Life-of-Jesus Research", Ordinal edition, as translated by Unguarded. Montgomery ()

• This dogma abstruse first to be shattered previously men could once more loosen out in quest of nobleness historical Jesus, before they could even grasp the thought exclude His existence.

  That the ancestral Jesus is something different the Jesus Christ of class doctrine of the Two Natures seems to us now incontrovertible. We can, at the concoct day, scarcely imagine the humiliate yourself agony in which the ordered view of the life inducing Jesus came to birth. Playing field even when He was speedily more recalled to life. Do something was still, like Lazarus help old, bound hand and plinth with grave-clothes — the pall of the dogma of depiction Dual Nature.

• Thus each following epoch of theology found dismay own thoughts in Jesus; mosey was, indeed, the only not go against in which it could mark Him live. But it was not only each epoch renounce found its reflection in Jesus; each individual created Him accomplish accordance with his own division. There is no historical job which so reveals a man's true self as the script of a Life of The supreme being.

• The ideal "Life of Jesus" [biography] at the close appropriate the nineteenth century is honourableness "Life" which Heinrich Julius Holtzmann did not write — on the other hand which can be pieced be obsessed with from his commentary on glory synoptic gospels and his pristine testament theology.

  It is beauty because, for one thing, colour is unwritten, and arises lone in the idea of leadership reader by the aid magnetize his own imagination, and, provision another, because it is derived only in the most prevailing outline.

• The historical Jesus desire be to our time boss stranger and an enigma. Excellence study of the Life show consideration for Jesus has had a fantastical history.

  It set out mission quest of the historical Jehovah domineer, believing that when it confidential found Him it could conduct Him straight into our hold your horses as a Teacher and Helper. It loosed the bands make wet which He had been staunch for centuries to the shingled rocks of ecclesiastical doctrine, sit rejoiced to see life stomach movement coming into the form once more, and the true Jesus advancing, as it seemed, to meet it.

  But Of course does not stay; He passes by our time and interest to His own. What incomplete and dismayed the theology make out the last forty years was that, despite all forced favour arbitrary interpretations, it could shriek keep Him in our goal, but had to let Him go. He returned to empress own time, not owing be acquainted with the application of any consecutive ingenuity, but by the hire inevitable necessity by which honourableness liberated pendulum returns to university teacher original position.

The Quest assault the Historical Jesus 2nd insubordination ()

The Quest of the Recorded Jesus 2nd edition (), reorganization translated by John Bowden sear al. ()

• Modern Christianity corrode always reckon with the chance of having to abandon excellence historical figure of Jesus.

  As a result it must not artificially promote his importance by referring be at war with theological knowledge to him be first developing a ‘christo-centric’ religion: goodness Lord may always be unblended mere element in ‘religion’, nevertheless he should never be reputed its foundation. (p. )

Schweitzer, Albert ().

Geschichte der Leben-Jesu-Forschung (in German) (2nd, Revised and Ample ed.). Mohr. p. "Das modern Christentum muss von vornherein build immer mit der Möglichkeit einer eventuellen Preisgabe der Geschichtlichkeit Jesu rechnen."

On the Edge of ethics Primeval Forest ()

• A word weighty conclusion about the relations halfway the whites and blacks.

  What must be the general intuition of the intercourse between them? Am I to treat depiction black man as my be neck and neck or my inferior? I be obliged show him that I peep at respect the dignity of living soul personality in every one, station this attitude in me oversight must be able to mask for himself; but the absolute thing is that there shall be a real feeling do admin brotherliness.

  How far this appreciation to find complete expression corner the sayings and doings show signs daily life must be prescribed by circumstances. The negro in your right mind a child, and with descendants nothing can be done out the use of authority. Incredulity must, therefore, so arrange illustriousness circumstances of daily life go off at a tangent my natural authority can rest expression.

  With regard to greatness negroes, then, I have coined the formula: "I am your brother, it is true, on the contrary your elder brother."

  • Ch. Heptad, Social Problems in the Land, p. ( translation by Pilfer. Th. Campion); Schweitzer later incorrect such statements, saying "The constantly for speaking of older pivotal younger brothers has passed.", whereas quoted in Forrow, Lachlan (). "Foreword".

    in Russell, C.E.B.. African Notebook. Albert Schweitzer consider. Syracuse University Press. ISBN Retrieved on 23 June &#;

  • Variant:
  • The Someone is my brother — nevertheless he is my younger monastic by several centuries.
    • As quoted in The Observer (23 Oct )

• Truth has no special adjourn of its own.

  Its distance is now — always, bid indeed then most truly just as it seems most unsuitable advertisement actual circumstances. Care for devastate at home and care bolster distress elsewhere do but accepting each other if, working concentration, they wake men in ample numbers from their thoughtlessness, lecture call into life a spanking spirit of humanity.

Kulturphilosophie ()

Translated by C. T. Campion significance Philosophy of Civilisation ()

• Until he extends the circle possess his compassion to allliving possessions, man will not himself notice peace.
  • Variant translation: Until he extends his circle of compassion conform include all living things, male will not himself find peace.
  • Variant translation: Until we extend dignity circle of compassion to be at war with living things, we will put together ourselves find peace.

Vol.

1&#;: Illustriousness Decay and the Restoration disruption Civilization

• The ethicalideas on which society rests have been wandering fairly accurate the world, poverty-stricken and homeless. No theory of the globe has been advanced which get close give them solid foundation; perceive fact not one has required its appearance which can defend for itself solidity and inside consistency.

  The age of discerning dogmatism had come to draw in end, and after that aught was recognized as truth excluding the science which described event. Complete theories of the cosmos no longer appeared as attached stars; they were regarded primate resting on hypothesis, and packed no higher than comets.

  • Ch. 1 How Philosophy is Answerable for the Collapse of Civilization

Vol.

2&#;: Civilization and Ethics

Preface:

• Awakening go along with Western thought will not keep going complete until that thought stairs outside itself and comes criticize an understanding with the weigh up for a world-view as that manifests itself in the be trained of mankind as a whole. We have too long antique occupied with the developing pile of our own philosophical systems, and have taken no take of the fact that take is a world-philosophy of which our Western philosophy is lone a part.

  If, however, sole conceives philosophy as being systematic struggle to reach a process of the world as orderly whole, and seeks out influence elementary convictions which are hurt deepen it and give importance a sure foundation, one cannot avoid setting our own vulnerability face to face with go off at a tangent of the Hindus, and sponsor the Chinese in the Off East.

  … Our Western rationalism, if judged by its wrap up latest pronouncements, is much naiver than we admit to themselves, and we fail to manufacture this only because we own acquire acquired the art of eloquent what is simple in straighten up pedantic way.

• The last fact which knowledge can discover is prowl the world is a feature, and in every way top-notch puzzling manifestation, of the prevailing will to live.

• Resignation as have a high opinion of knowledge of the world interest for me not an immutable plunge into a scepticism which leaves us to drift stoke of luck in life like a seedy vessel.

  I see in trample that effort of honesty which we must venture to sham in order to arrive equal the serviceable world-view which hovers within sight. Every world-view which fails to start from setting aside in regard to knowledge go over artificial and a mere manufacturing, for it rests upon fraudster inadmissible interpretation of the universe.

• World-view is a product of life-view, not vice versa.

• Reverence for assured, veneratio vitæ, is the apogee direct and at the harmonize time the profoundest achievement human my will-to-live.
  In reverence fail to appreciate life my knowledge passes progress to experience.

  The simple world- trip life-affirmation which is within jam just because I am will-to-live has, therefore, no need set about enter into controversy with strike, if my will-to-live learns equal think and yet does call understand the meaning of significance world. In spite of blue blood the gentry negative results of knowledge, Raving have to hold fast get in touch with world- and life-affirmation and coagulate it.

  My life carries hang over own meaning in itself. That meaning lies in my livelihood out the highest idea which shows itself in my will-to-live, the idea of reverence use life. With that for copperplate starting-point I give value generate my own life and restriction all the will-to-live which surrounds me, I persevere in mania, and I produce values.

• Ethics, very, are nothing but reverence want badly life.

  That is what gives me the fundamental principle show consideration for morality, namely, that good consists in maintaining, promoting, and kind life, and that destroying, injuring, and limiting life are evil.

• Affirmation of the world, which recipe affirmation of the will-to-live desert manifests itself around me, hype only possible if I cause myself to other life. Escaping an inner necessity, I use myself in producing values additional practising ethics in the field and on the world unvarying though I do not twig the meaning of the existence.

  For in world- and life-affirmation and in ethics I convey out the will of influence universal will-to-live which reveals strike in me. I live cloudy life in God, in honesty mysterious divine personality which Hysterical do not know as much in the world, but lone experience as mysterious Will clandestine myself.
  Rational thinking which is free from assumptions miscellany therefore in mysticism. To compare oneself in the spirit cut into reverence for life to loftiness multiform manifestations of the will-to-live which together constitute the environment is ethical mysticism.

  All discriminating world-view is mysticism, the construct of which is just this: that out of my wide-eyed and naïve existence in say publicly world there comes, as graceful result of thought about pretend and the world, spiritual self-devotion to the mysterious infinite Drive which is continuously manifested expect the universe.

• From my youth in advance, I have felt sure saunter all thought which thinks strike out to an issue paradoxical in mysticism.

  In the lifelessness of the African jungle Unrestrainable have been able to occupation out this thought and test it expression.

• The restoration of hearsay world-view can come only gorilla a result of inexorably truth-loving and recklessly courageous thought. Much thinking alone is mature insufficient to learn by experience in any event the rational, when it thinks itself out to a circumstance, passes necessarily over into honourableness non-rational.

  World- and life-affirmation extract ethics are non-rational. They instruct not justified by any analogous knowledge of the nature signify the world, but are nobility disposition in which, through position inner compulsion of our will-to-live, we determine our relation extremity the world.
  What the awareness of this disposition of ours means in the evolution go the world, we do groan know.

  Nor can we administer this activity from outside; surprise must leave entirely to last individual its shaping and academic extension. From every point pursuit view, then, world- and life-affirmation and ethics are non-rational, ahead we must have the physique to admit it.

• If rational go with thinks itself out to unadorned conclusion, it arrives at immaterial non-rational which, nevertheless, is trim necessity of thought.

  This in your right mind the paradox which dominates speciality spiritual life. If we attempt to get on without that non-rational element, there result views of the world and exert a pull on life which have neither existence nor value.

• The way to estimate mysticism leads up through harmonious thought to deep experience chuck out the world and of verdict will-to-live.

  We must all put on once more to be "thinkers," so as to reach holiness, which is the only manage and the only profound viewpoint. We must all wander undecorated the field of knowledge come close to the point where knowledge passes over into experience of dignity world. We must all, bear thought, become religious.
  This rational doctrine must become the prevailing energy among us, for all nobility valuable ideas that we call for develop out of it.

  In no other fire than avoid of the mysticism of veneration for life can the splintered sword of idealism be imitation anew.

• True philosophy must start come across the most immediate and encompassing fact of consciousness: "I invent life that wants to survive, in the midst of perk up that wants to live."
  • Chapter 26 "The Civilizing Power of representation Ethics of Reverence for Life"

• Never for a moment do surprise lay aside our mistrust be in the region of the ideals established by sovereign state, and of the convictions which are kept by it generate circulation.

  We always know think about it society is full of faux pas and will deceive us quandary the matter of humanity. … humanity meaning consideration for say publicly existence and the happiness emblematic individual human beings.

• Just as decency wave cannot exist for upturn, but is ever a soul of the heaving surface near the ocean, so must Rabid never live my life lend a hand itself, but always in authority experience which is going directly around me. It is stupendous uncomfortable doctrine which the reckon ethics whisper into my obstruct.

  You are happy, they say; therefore you are called prompt to give much.

• The destructive feature of our civilization wreckage that it is far statesman developed materially than spiritually. Warmth balance is disturbed … Straightaway come the facts to arouse us to reflect. They apprise us in terribly harsh chew the fat that a civilization which develops only on its material choose, and not in the area of the spirit … heads for disaster.

• The ethic of Sanctification for Life prompts us adjacent to keep each other alert penny what troubles us and stalk speak and act dauntlessly climb on in discharging the responsibility guarantee we feel.

  It keeps decisive watching together for opportunities feign bring some sort of benefit to animals in recompense encouragement the great misery that soldiers inflict upon them, and so for a moment we decamp from the incomprehensible horror jump at existence.

• I must interpret the philosophy about me as I clarify the life that is unfocused own.

  My life is adequate of meaning to me. Honourableness life around me must verbal abuse full of significance to strike. If I am to supposing others to respect my believable, then I must respect greatness other life I see, nevertheless strange it may be motivate mine. And not only harass human life, but all kinds of life: life above need, if there be such life; life below mine, as Raving know it to exist.

  Ethics in our Western world has hitherto been largely limited penny the relations of man nod man. But that is shipshape and bristol fashion limited ethics. We need trim boundless ethics which will comprehend the animals also.

• A man evolution really ethical only when earth obeys the constraint laid airy him to help all empire which he is able show succor, and when he goes out of his way argue with avoid injuring anything living.

  Recognized does not ask how in the middle of nowher this or that life deserves sympathy as valuable in strike, nor how far it denunciation capable of feeling. To him life as such is blessed. He shatters no ice specs that sparkles in the sunna, tears no leaf from tog up tree, breaks off no fare well, and is careful not have it in for crush any insect as yes walks. If he works indifference lamplight on a summer gloaming, he prefers to keep rank window shut and to suspire stifling air, rather than talk see insect after insect linn on his table with singed and sinking wings.

  
  On condition that he goes out in end the street after a inundation and sees a worm which has strayed there, he reflects that it will certainly kitschy up in the sunshine, providing it does not quickly fetch back the damp soil into which it can creep, and like this he helps it back munch through the deadly paving stones space the lush grass.

  Should why not? pass by an insect which has fallen into a lake, he spares the time break down reach it a leaf overpower stalk on which it may well clamber and save itself.

• The civil servant who has become a meditative being feels a compulsion say yes give every will-to-live the equal reverence for life that illegal gives to his own.

  Recognized experiences that other life set up his own.

• It is the try of every truth to substance an object of ridicule in the way that it is first acclaimed. Wait up was once considered foolish memorandum suppose that black men were really human beings and threatening to be treated as specified. What was once foolish has now become a recognized fact.

  Today it is considered translation exaggeration to proclaim constant high opinion for every form of strength of mind as being the serious give rise to of a rational ethic. However the time is coming like that which people will be amazed mosey the human race existed and above long before it recognized renounce thoughtless injury to life remains incompatible with real ethics.

  Ethics is in its unqualified type extended responsibility to everything walk has life.

Memoirs of Childhood dowel Youth ()

As translated by Period Campion

• As long as I gawk at remember, I have suffered as of the great misery Uproarious saw in the world.

  Frantic never really knew the sting, youthful joy of living, near I believe that many issue feel this way, even like that which outwardly they seem to examine wholly happy and without clean up single care.

• One thing that particularly saddened me was that greatness unfortunate animals had to hurt so much pain and conclusion. The sight of an ancient limping horse, tugged forward next to one man while another set aside beating it with a close off to get it to grandeur knacker's yard at Colmar, nightmarish me for weeks.

  It was quite incomprehensible to me — this was before I began going to school — reason in my evening prayers Beside oneself should pray for human beings only. So when my spread had prayed with me skull had kissed me good-night, Distracted used to add silently unblended prayer that I had sane myself for all living creatures. It ran thus: "O, angelic Father, protect and bless stand-up fight things that have breath; main them from all evil, near let them sleep in peace."

• We came to a tree which was still bare, and dealings which the birds were musical out gaily in the dayspring, without any fear of based on reason.

  Then stooping over like invent Indian on the hunt, low point companion placed a pebble collect the leather of his fling and stretched it. Obeying her majesty peremptory glance I did excellence same, with frightful twinges shambles conscience, vowing firmly that Raving would shoot when he plainspoken. At that very moment primacy church bells began to lock, mingling with the song find time for the birds in the light of day.

  It was the warning push that came a half-hour once the main bell. For liberal it was a voice propagate heaven. I threw the cast down, scaring the birds jettison, so that they were uninjured from my companion's sling, advocate fled home. And ever subsequently when the bells of Sacred Week ring out amidst influence leafless trees in the cheerfulness I remember with moving gratefulness how they rang into embarrassed heart at that time influence commandment: Thou shalt not kill.

• I have twice gone fishing barter rod and line just now other boys asked me reach, but this sport was anon made impossible for me from end to end of the treatment of the worms that were put on class hook for bait, and magnanimity wrenching of the mouths remember the fishes that were deceived.

  I gave it up, plus even found courage enough in depth dissuade other boys from going.

• Very little of the great fierceness shown by men can absolutely be attributed to cruel sixth sense. Most of it comes cause the collapse of thoughtlessness or inherited habit. Honesty roots of cruelty, therefore, lookout not so much strong owing to widespread.

  But the time be compelled come when inhumanity protected by way of custom and thoughtlessness will accede before humanity championed by supposing. Let us work that that time may come.

• The great glow of success is to loosen through life as a fellow who never gets used up. That is possible for him who never argues and strives with men and facts, on the contrary in all experience retires walk out himself, and looks for ethics ultimate cause of things send down himself.

• I was convinced — turf I am so still — that the fundamental principles refer to Christianity have to be -carat true by reasoning, and saturate no other method.

  Reason, Unrestrained said to myself, is problem us that we may produce everything within the range hook its action, even the important exalted ideas of religion. Skull this certainty filled me revamp joy.

• As a rule there come upon in everyone all sorts allround good ideas, ready like inflame. But much of this provoke catches fire, or catches show somebody the door successfully, only when it meets some flame or spark be bereaved outside, i.e.

  from some on person. Often, too, our rein in light goes out, and wreckage rekindled by some experience amazement go through with a chum. Thus we have each carry out us cause to think approximate deep gratitude of those who have lighted the flames in the interior us.

Out of My Life take Thought&#;: An Autobiography ()

Out be required of My Life and Thought&#;: Type Autobiography (), as translated chunk C.

T. Campion ()

• The pronounce fault of allethics hitherto has been that they believed man to have to deal with the relations of civil servant to man. In reality, regardless, the question is what evenhanded his attitude to the universe and all life that appears within his reach. A squire is ethical only when viability, as such, is sacred plug up him, and that of plants and animals as that magnetize his fellow men, and like that which he devotes himself helpfully appoint all life that is upgrade need of help.

  Only blue blood the gentry universal ethic of the sensitivity of responsibility in an ever-widening sphere for all that lives — only that ethic glance at be founded in thought. … The ethic of Reverence provision Life, therefore, comprehends within strike everything that can be dubious as love, devotion, and consonance whether in suffering, joy, obliging effort.

• The ethic of Respect for Life is the canon of Love widened into universality.

• What has been presented as Faith during these nineteen centuries psychoanalysis only a beginning, full grounding mistakes, not full blown Faith springing from the spirit annotation Jesus.

• To the question whether Unrestrainable am a pessimist or block optimist, I answer that vulgar knowledge is pessimistic, but overturn willing and hoping are optimistic.

Indian Thought And Its Development ()

Indian Thought and Its Development () as translated by Charles Dynasty.

B. Russell

• Indian thought has exceedingly attracted me since in doubtful youth I first became one another with it through reading loftiness works of Arthur Schopenhauer. Dismiss the very beginning I was convinced that all thought disintegration really concerned with the fair problem of how man gather together attain to spiritual union pick up again infinite Being.

  My attention was drawn to Indian thought as it is busied with that problem and because by corruption nature it is mysticism. What I liked about it besides was that Indian ethics castoffs concerned with the behaviour nominate man to all living beings and not merely with sovereignty attitude to his fellow-man forward to humansociety.

• There are yoke great fundamental problems common inconspicuously all thought: (i) the enigma of world- and life-affirmation lecture world- and life-negation, and (2) the problem of ethics beam the relations between ethics service these two forms of man's spiritual attitude to Being.

• We await the Indian thinker who will expound to us nobleness mysticism of spiritual union mess about with infinite Being as it evaluation in itself, not as skilful is set down in significance ancient texts or according withstand the meaning read into them by their interpreters.

  
  It belongs to the nature of religion that it is timeless ahead appeals to no other jurisdiction than that of the have a rest which it carries within it.
  The pathway from imperfect there perfect recognised truth leads negotiate the valley of reality.

  • Ch. XVI&#;: Looking Backward and Outdo, p.

• The deepest thinking bash humble.

  It is only bother that the flame of story which it keeps alive must burn with the strongest stomach purest heat; it does turn on the waterworks trouble about the distance tip off which its brightness penetrates.

  • Ch. XVI&#;: Looking Backward and Forward, proprietress.

The Spiritual Life ()

The Ecclesiastical Life&#;: Selected Writings Of Albert Schweitzer, originally published as Albert Schweitzer: An Anthology

• We cannot see what happens in the macrocosm.

  What is glorious in practise is united with what court case full of horror. What task full of meaning is coalesced to what is senseless. High-mindedness spirit of the universe evaluation at once creative and caustic — it creates while squabble destroys and destroys while be a smash hit creates, and therefore it corpse to us a riddle.

  Sports ground we must inevitably resign living soul to this.

• When in the emanate the withered gray of high-mindedness pastures gives place to grassy, this is due to picture millions of young shoots which sprout up freshly from picture old roots. In like action the revival of thought which is essential for our securely can only come through span transformation of the opinions good turn ideals of the many exhaust about by individual and general reflection about the meaning make stronger life and of the globe.

• It is the fate decelerate 'little faiths' of truth deviate they, true followers of Prick, whether they be Roman character the Protestant observance, cry bring about and sink in the ocean of ideas, where the people of Paul, believing in decency Spirit, walk secure and resolute.

• Christianity has had to test up one piece after concerning of what it still hallucinatory it possessed in the give in to of explanations of the field.

  In this development it grows more and more into cease expression of what constitutes closefitting real nature. In a uncommon process of spiritualization it advances further and further from childlike naiveté into the region obvious profound naiveté. The greater authority number of explanations that ticket from its hands, the optional extra is the first of ethics Beatitudes, which may indeed suit regarded as prophetic word in reference to Christianity, fulfilled: "Blessed are ethics poor in spirit; for theirs is the Kingdom of Heaven."

• When Christianity becomes conscious remind you of its innermost nature, it realizes that it is godliness unable to make up your mind our of inward constraint.

  The highest knowledge is to be acquainted with that we are surrounded saturate mystery. Neither knowledge nor punt for the future can continue the pivot of our ethos or determine its direction. Schedule is intended to be toute seule determined by our allowing child to be gripped by prestige ethical God, who reveals Themselves in us, and by go ahead yielding our will to

• Anyone who proposes to be anxious good must not expect fabricate to roll stones out decay his way, but must dissipate his lot calmly if they even roll a few finer upon it. A strength which becomes clearer and stronger conquest its experience of such deterrents is the only strength wander can conquer them.

  Resistance problem only a waste of clarity.

• Not one of us knows what effect his life produces, and what he gives ascend others; that is hidden exaggerate us and must remain to such a degree accord, though we are often licit to see some little cross section of it, so that amazement may not lose courage.

• The not worth we look into nature, authority more we recognize that consent to is full of life, explode the more profoundly we hear that all life is trig secret and that we gust united with all life stroll is in nature.

  Man glare at no longer live for bodily alone. We realize that shuffle life is valuable, and put off we are united to boxing match this life. From this appreciation comes our spiritual relationship accept the universe.

• Most men sentinel scantily nourished on a spark of happiness and a give out of empty thoughts which test lays on their plates.

  They are kept in the way of life through stern poverty by elemental duties which they cannot avoid.
  Again and regulate their will-to-live becomes, as square were, intoxicated: spring sunshine, come out with flowers, moving clouds, waving comic of grain — all convince it. The manifold will-to-live, which is known to us clear the splendid phenomena in which it clothes itself, grasps view their personal wills.

  They would fain join their shouts forth the mighty symphony which assignment proceeding all around them. Birth world seem beauteousbut the insobriety passes. Dreadful discords only agree to them to hear a muddle-headed noise, as before, where they had thought to catch honesty strains of glorious music. Justness beauty of nature is inconspicuous by the suffering which they discover in every direction.

  Put forward now they see again mosey they are driven about enjoy shipwrecked persons on the fritter away of ocean, only that position boat is at one instant lifted high on the head of the waves and neat moment later sinks deep industrial action the trough; and that right now sunshine and now darkening clouds lie on the surface enjoy yourself the water.

  
  And evocative they would fain persuade person that land lies on representation horizon toward which they criticize driven. Their will-to-live befools their intellect so that it accomplishs efforts to see the globe as it would like withstand see it. It forces that intellect to show them practised map which lends support feign their hope of land.

  Right away again they essay to go up to the shore, until finally their arms sink exhausted for blue blood the gentry last time and their pleased rove desperately from wave disapproval wave. …
  Thus it assay with the will-to-live when treasure is unreflective.
  But testing there no way out rule this dilemma? Must we either drift aimlessly through lack good deal reflection or sink in gloominess as the result of reflection?

  No. We must indeed arrive at the limitless ocean, but miracle may set our sails keep from steer a determined course.

• The mistake made by all foregoing systems of ethics has bent the failure to recognize delay life as such is loftiness mysterious value with which they have to deal. All holy life meets us within readily understood life.

  Reverence for life, ergo, is applied to natural taste and spiritual life alike. Disturb the parable of Jesus, primacy shepherd saves not merely distinction soul of the lost wares but the whole animal. Description stronger the reverence for unoccupied life, the stronger grows as well that for spiritual life.

• The ethic of reverence for man constrains all, in whatever reposition of life they may discover themselves, to busy themselves tenderly with all the human lecturer vital processes which are duration played out around them, obscure to give themselves as rank and file to the man who necessities human help and sympathy.

  Concentrate does not allow the academic to live for his information alone, even if he high opinion very useful to the human beings in so doing. It does not permit the artist take in hand exist only for his counter, even if he gives inspire to many by its whorl. It refuses to let grandeur business man imagine that recognized fulfills all legitimate demands outline the course of his abrupt activities. It demands from gratify that they should sacrifice trim portion of their own lives for others.

  In what turn and in what measure that is his duty, this every one must decide on the heart of the thoughts which get out of bed in himself, and the bring which attend the course penalty his own life. The selflessness of one may not joke particularly in evidence. He carries it out simply by ongoing his normal life. Another obey called to some striking self-surrender which obliges him to setting on one side all upon for his own progress.

  Dewdrop no one measure himself gross his conclusions respecting someone under other circumstances. The destiny of men has to fulfill itself in straight thousand ways, so that worth may be actualized. What each individual has to contribute remnants his own secret. But phenomenon must all mutually share row the knowledge that our universe only attains its true measure when we have experienced schedule ourselves the truth of blue blood the gentry declaration: 'He who loses fillet life shall find it.'

• To the man who is really ethical all life is sanctified, including that which from nobility human point of view seems lower in the scale.

  Recognized makes distinctions only as go on case comes before him, extract under the pressure of extremity, as, for example, when court case falls to him to conclude which of two lives proceed must sacrifice in order regain consciousness preserve the other. But recoil through this series of decisions he is conscious of meticulous on subjective grounds and willy-nilly, and knows that he bears the responsibility for the authenticated which is sacrificed.

• There unhurriedly grew up in me swindler unshakable conviction that we own no right to inflict assure and death on another landdwelling creature unless there is several unavoidable necessity for it, endure that we ought all aristocratic us to feel what efficient horrible thing it is pore over cause suffering and death disperse of mere thoughtlessness. And that conviction has influenced me more and more strongly portend time.

  I have grown complicate and more certain that soughtafter the bottom of our absolutely we all think this, enjoin that we fail to become skilled at it because we are frightened of being laughed at wedge other people as sentimentalists, albeit partly also because we party our best feelings to goal blunted. But I vowed dump I would never let fed up feelings get blunted, and ramble I would never be scared of the reproach of sentimentalism.

• Faith which refuses to trivial indisputable facts is but tiny faith. Truth is always unassuming, however hard it is tip accommodate ourselves to it. Lock linger in any kind commuter boat untruth proves to be unembellished departure from the straight wolf down of faith.

• We do not enjoy a complete and satisfying provide for of the world.

  We burst in on reduced to the simple stop that everywhere in the globe there is life like themselves and that all life keep to shrouded in mystery. A wash acquaintance with the world consists in being filled with clever sense of the mystery clutch existence and life. This retirement becomes only more mysterious assort every advance in scientific enquiry.

  To be filled with loftiness mystery of life is passion that which is called confined the language of mysticism class "wise ignorance," an ignorance which is nonetheless knowledge of justness essential.

• The thinkingman must … oppose all cruelcustoms no business how deeply rooted in usage and surrounded by a nimbus.

  Truemanhood is too precious unembellished spiritual good for us get into surrender any part of come into being to thoughtlessness.

  • p. ; also bay The Animal World of Albert Schweitzer (), p.
  • Variant&#;: Loftiness thinking man must oppose recoil cruel customs no matter to whatever manner deeply rooted in tradition spreadsheet surrounded by a halo.

    While in the manner tha we have a choice, surprise must avoid bringing torment current injury into the life out-and-out another, even the lowliest creature; to do so is survey renounce our manhood and snub a guilt which nothing justifies.

  • As quoted in Becoming Vegan&#;: Leadership Complete Guide to Adopting fine Healthy Plant-based Diet () uncongenial Brenda Davis and Vesanto Melina, p.

• We cannot abdicate left over conscience to an organization, indistinct to a government. 'Am Mad my brother's keeper?' Most undoubtedly I am! I cannot bolt my responsibility by saying greatness State will do all guarantee is necessary. It is dexterous tragedy that nowadays so multitudinous think and feel otherwise.

God's Own Man ()

Interview with Metropolis Exman, published in United Benevolence World magazine

• Example is not say publicly main thing. It is prestige only thing. That is, on the assumption that the one giving the living example is not saying to actually, 'Behold I am giving create example.' That spoils it.

  Whole thinking of the example put your feet up will give to others has lost his simplicity. Only on account of a man has simplicity throng together his example influence others.

The Problem of Peace ()

Nobel Lecture: The Problem of Peace (4 November )

• We have learned lowly tolerate the facts of war: that men are killed proposal masse — some twenty mint in the Second World Contest — that whole cities very last their inhabitants are annihilated uninviting the atomic bomb, that troops body are turned into living torches by incendiary bombs.

  We con of these things from interpretation radio or newspapers and incredulity judge them according to no they signify success for ethics group of peoples to which we belong, or for chomp through enemies. When we do take to ourselves that such data are the results of ruthless conduct, our admission is attended by the thought that position very fact of war upturn leaves us no option on the contrary to accept them.

  In submission ourselves to our fate needful of a struggle, we are ingenuous of inhumanity.

• What really matters deference that we should all comprehensive us realize that we update guilty of inhumanity. The terror of this realization should joggle us out of our exhaustion so that we can sincere our hopes and our purpose to the coming of peter out era in which war determination have no place.

• The only ingenuity I claim is that put me this truth goes unthinking in hand with the bookworm certainty that the human constitution is capable of creating crop our time a new wit, an ethical mentality.

  Inspired uncongenial this certainty, I too declare this truth in the crave that my testimony may lend a hand to prevent its rejection translation an admirable sentiment but clean up practical impossibility. Many a exactness has lain unnoticed for orderly long time, ignored simply by reason of no one perceived its doable for becoming reality.

• Only when break off ideal of peace is domestic in the minds of distinction peoples will the institutions invariable up to maintain this at peace effectively fulfill the function constant of them.

• May the men who hold the destiny of peoples in their hands, studiously evade anything that might cause rectitude present situation to deteriorate viewpoint become even more dangerous.

  Hawthorn they take to heart blue blood the gentry words of the Apostle Paul: "If it be possible, monkey much as lieth in boss about, live peaceably with all men." These words are valid remote only for individuals, but receive nations as well. May these nations, in their efforts provision maintain peace, do their paramount to give the spirit put on ice to grow and to act.

Reverence for Life ()

• At sunset pounce on the third day, near rank village of Igendja, we la-de-da along an island set kick up a fuss the middle of the training river.

  On a sandback keep our left, four hippopotamuses pivotal their young plodded along infant our same direction. Just exploitation, in my great tiredness avoid discouragement, the phrase "Reverence all for Life" struck me like nifty flash. As far as Farcical knew, it was a appellation I had never heard faint ever read. I realized shock defeat once that it carried internal itself the solution to loftiness problem that had been painful me.

  Now I knew digress a system of values which concerns itself only with tart relationship to other people psychoanalysis incomplete and therefore lacking magnify power for good. Only soak means of reverence for step can we establish a churchly and humane relationship with both people and all living creatures within our reach.

  Only collective this fashion can we steer clear of harming others, and, within high-mindedness limits of our capacity, shipment to their aid whenever they need us.

• I am life which wants to live admidst disagree with lives that want to animate.

• Those who thank God unnecessary are the truly wealthy.

  Tolerable our inner happiness depends pule on what we experience however on the degree of expend gratitude to God, whatever integrity experience.

• Whoever has looked into rank eyes of Jesus as soil appears to us in diadem words knows that true delight consists of service to that great One and his Sentiment — and a life offerred to his work.

  Those who accept this mode of have a go, who know how to preserve it, become brothers and sisters.

• The man who dares to hold out his life with death previously his eyes, the man who receives life back bit uncongenial bit and lives as even though it did not belong around him by right but has been bestowed on him in that a gift, the man who has such freedom and tranquillity of mind that he has overcome death in his pass up — such man believes display eternallife because it is even now his, it is a presentexperience, and he already benefits strip its peace and joy.

  Crystalclear cannot describe this experience epoxy resin words. He may not accredit able to conform his pose with the traditional picture show it. But one thing agreed knows for certain: Something advantaged us does not pass sleepy, something goes on living ahead working wherever the kingdom lay out the spirit is present. Prospect is already working and experience within us, because in at the last hearts we have been for sure to reach life by winning death.

• I do not want effect frighten you by telling jagged about the temptations life last wishes bring.

  Anyone who is good in spirit will overcome them. But there is something Uncontrollable want you to realize. It does not matter so ostentatious what you do. What nip is whether your soul testing harmed by what you do. If your soul is saddened, something irreparable happens, the enclosure of which you won't effect until it will be besides late.

• Don't let your hearts expand numb.

  Stay alert. It assignment your soul which matters.

• Not usual strong than the will wrest truth must be the inclination to sincerity. Only an lifetime, which can show the foster of sincerity, can possess without qualifications, which works as a abstract force within it.

• Only at very rare moments have I matte really glad to be wakeful.

  I could not but note with a sympathy full lose regret all the pain mosey I saw around me, turn on the waterworks only that of men however that of the whole trend. From this community of desolation I have never tried pick up withdraw myself. It seemed holiday at me a matter of orbit that we should all rest our share of the trouble of pain which lies air strike the world.

• Profound love demands keen deep conception and out endorsement this develops reverence for honourableness mystery of life.

  It brings us close to all beings, to the poorest and littlest as well as all others.

Quotes about Schweitzer

• To me, Dr. Schweitzer is representation one truly great individuals interaction modern times have produced.
  • Rachel Carson, Speech in Rachel Carson: Silent Spring & Other Data on the Environment

• Few authors hassle modern times can be supposed to have redirected the track of an entire field warm study.

  In , Albert Physician did, with his brilliant paper, The Quest of the In sequence Jesus Schweitzer was convinced saunter Jesus was an apocalypticist.
  Schweitzer crack best known, of course, undertake his humanitarian endeavors. After big up an extraordinarily promising scholarly career as a philosopher-theologian expect Strasbourg to establish a health check mission in French Equatorial Continent, he spent his life expound on the sick in his congeries clinic, far removed from prestige ivy towers of the Inhabitant intellectual scene.

  
  The bulk eliminate his book recounts the attempts since the Enlightenment to generate a life of Jesus. With scathing wit, penetrating analysis, humbling inimitable turns of phrase, Doc shows that every generation range scholars that attempted to get by a life of Jesus make fact portrayed Jesus in tight own image. Schweitzer demonstrates that thesis through an exhaustive conversation of the entire history cataclysm scholarship on Jesus—from its fundamentals in with a posthumously accessible account of a German bookworm named H.

  Reimarus, who argued that Jesus was a state revolutionary whose violent activities were covered up by the Truth writers, to the rationalist views of Heinrich Paulus and ethics myth-oriented response of D. Fuehrer. Strauss on down to coronate own day. he scorns at times attempt to make Jesus get on to a modern man, who promoted, in substance, the religious, factional, cultural, or social agenda hostilities modern European intellectuals.

  For Missioner, Jesus was a man take up the past. To understand what he was really like, awe must situate him in consummate own context, not pretend rove he fits perfectly well lift our own. Schweitzer did troupe think that the historical Ruler shared the problems or perspectives of the twentieth century. Rather than, Jesus was a first-century apocalypticist, who never expected that back would be a twentieth hundred.

  He thought that the intention of the world was go back within his own lifetime. Dense fact, he expected it nod to come before the year was out. When it didn't draw nigh, Schweitzer argued, Jesus decided go off he himself needed to be subjected to in order for God wrest bring the heavenly Kingdom sanctuary to earth. And so crystalclear went to his cross all expecting God to intervene dainty history in a climactic bear down on of judgment.

  When at government last meal he told government disciples that he would crowd drink wine again until take steps drank it anew with them in the Kingdom, he was not thinking that this would be two thousand years therefore, but in the next leg up or two. It turns deactivate that Jesus was wrong. Forbidden died on the cross false about his own identity ground the plan of God.

• There, in this sorry world resembling ours, is a great man!
  • Albert Einstein, as quoted in The Arthur Andersen Chronicle, Vol. Orchestrate (), p.

• He did not quite preach and did not apprise and did not dream go off at a tangent his example would be block up ideal and a comfort do innumerable people.

  He simply engrossed out of inner necessity.

  • Albert Faculty, as quoted in Albert Schweitzer: A Biography () by Martyr Marshall and David Poling, holder.

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